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THOMAS WINGFOLD, CURATE + PAUL FABER, SURGEON + THERE AND BACK - The Complete Series: The Curate's Awakening, The Lady's Confession & The Baron's ApprenticeshipOverlay E-Book Reader

THOMAS WINGFOLD, CURATE + PAUL FABER, SURGEON + THERE AND BACK - The Complete Series: The Curate's Awakening, The Lady's Confession & The Baron's Apprenticeship

George MacDonald

E-Book (EPUB)
2015 E-artnow
820 Seiten
ISBN: 978-80-268-4567-6

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This carefully crafted ebook: 'THOMAS WINGFOLD, CURATE + PAUL FABER, SURGEON + THERE AND BACK - The Complete Series: The Curate's Awakening, The Lady's Confession & The Baron's Apprenticeship' is formatted for your eReader with a functional and detailed table of contents.
'Thomas Wingfold, Curate or The Curate's Awakening' is the first novel of the series that begins with the story of a compliant and lifeless curate in the Church of England and the profound changes that happen in his life and the people around him. Thomas Wingfold is a clergyman who is losing belief in the faith, but he goes through many transformations as the story unfolds.
'Paul Faber, Surgeon or The Lady's Confession' is the sequel to The Curate's Awakening and it tells the story of a village doctor and a proven atheist. His friend and village curate, Thomas Wingfold is trying to bring him closer to the Church, but constantly ends up failing in those attempts. Doctor believes that only victories and tragedies of life can bring one to Jesus. However, after one accident, Faber saves life of a beautiful woman and they fall in love, but her secret past comes in between.
'There and Back or The Baron's Apprenticeship' is the third and final novel that completes the series. Another story about finding faith in God follows a life-changing journey of Baron Richard from skeptical atheist to a true believer. The main character sets quite an example of manhood for young people.
George MacDonald (1824-1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll. His writings have been cited as a major literary influence by many notable authors including W. H. Auden, C. S. Lewis, J. R. R. Tolkien, Walter de la Mare, E. Nesbit and Madeleine L'Engle.


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CHAPTER XI.
THE CURATE AT HOME.
Table of Contents

If we could arrive at the feelings of a fish of the northern ocean around which the waters suddenly rose to tropical temperature, and swarmed with strange forms of life, uncouth and threatening, we should have a fair symbol of the mental condition in which Thomas Wingfold now found himself. The spiritual fluid in which his being floated had become all at once more potent, and he was in consequence uncomfortable. A certain intermittent stinging, as if from the flashes of some moral electricity, had begun to pass in various directions through the crude and chaotic mass he called himself, and he felt strangely restless. It never occurred to him-as how should it?-that he might have commenced undergoing the most marvellous of all changes,-one so marvellous, indeed, that for a man to foreknow its result or understand what he was passing through, would be more strange than that a caterpillar should recognise in the rainbow-winged butterfly hovering over the flower at whose leaf he was gnawing, the perfected idea of his own potential self-I mean the change of being born again. Nor were the symptoms such as would necessarily have suggested, even to a man experienced in the natural history of the infinite, that the process had commenced.

A restless night followed his reflections in the churchyard, and he did not wake at all comfortable. Not that ever he had been in the way of feeling comfortable. To him life had not been a land flowing with milk and honey. He had had few smiles, and not many of those grasps of the hand which let a man know another man is near him in the battle-for had it not been something of a battle, how could he have come to the age of six-and-twenty without being worse than he was? He would not have said: "All these have I kept from my youth up;" but I can say that for several of them he had shown fight, although only One knew anything of it. This morning, then, it was not merely that he did not feel comfortable: he was consciously uncomfortable. Things were getting too hot for him. That infidel fellow had poked several most awkward questions at him-yes, into him, and a good many more had in him-self arisen to meet them. Usually he lay a little while before he came to himself; but this morning he came to himself at once, and not liking the interview, jumped out of bed as if he had hoped to leave himself there behind him.

He had always scorned lying, until one day, when still a boy at school, he suddenly found that he had told a lie, after which he hated it-yet now, if he was to believe-ah! whom? did not the positive fellow and his own conscience say the same thing?-his profession, his very life was a lie! the very bread he ate grew on the rank fields of falsehood!-No, no; it was absurd! it could not be! What had he done to find himself damned to such a depth? Yet the thing must be looked to. He batht himself without remorse and never even shivered, though the water in his tub was bitterly cold, dressed with more haste than precision, hurried over his breakfast, neglected his newspaper, and took down a volume of early church history. But he could not read: the thing was hopeless-utterly. With the wolves of doubt and the jackals of shame howling at his heels, how could he start for a thousand-mile race! For God's sake give him a weapon to turn and face them with! Evidence! all of it that was to be had, was but such as one man received, another man refused; and the popular acceptance was worth no more in respect of Christianity than of Mahometanism, for how many had given the subject at all better consideration than himself? And there was Sunday with its wolves and jackals, and but a hedge between! He did not so much mind reading the prayers: he was not accountable for what was in them, although it was bad enough to stand up and read them. Happy thing he was not a dissenter, for then he would